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Freedom Watch

June 2002

Volume 11, Number 6

 

This Month's Articles (click a title to jump to that article):

Recognizing cultural cornerstones

Seven Bills to remember from the 2002 General Assembly

County Commissioners join a movement of two to reinstate school prayer

CP brings out the student vote

Newsbriefs

 

Recognizing cultural cornerstones
By LeAnn Baca Bartlett

Dr. Bernice Forrest is a tenured professor at the University of Colorado, Colorado Springs. She holds a Ph.D. from Tulane University in United States History. She has also held a part-time position as Assistant Vice Chancellor for Academic and Multicultural Affairs, which she is leaving to consult in the areas of diversity and multicultural issues in the public and private sectors. CP sat down with her to talk about U.S. culture.

CP: You're an academician. Can the study of diversity, such as reading history from different vantage points, help to bridge boundaries between people?
Education can help, but it's not the entire solution, because it's an emotional issue - as it always has been. In fact, education can get in the way of resolving some of these things. People in education … sometimes we compartmentalize and ategorize things. We put it in sort of an abstract empirical category that takes the humanity out. It makes you look at issues as though they are in a textbook. You don't see it as something affecting your everyday life at all but as something that happened in the past that is no longer applicable. The reality is that it's just as much a part of our emotional, psychological reality now. It's really too much for most of us to deal with, not so much intellectually but emotionally. We need to realize all of this puts a burden on each generation to make a difference. But who has the strength themselves to move the cornerstone?

CP: What is that cornerstone?
That's the foundation of being counted as a human being, literally, and secondarily as a citizen. That includes women, people of color, people who are veterans, people who are physically or mentally challenged - anything you want to throw in there that doesn't fit the colonial era qualification for being a citizen. That's the foundation of our nation. It doesn't matter what field of jobs you're in. It can be in banking, academe, carpentry; it doesn't matter because the foundation of the nation is the same and remains constant. It doesn't matter if it's 1620, 1920, or 2020. The cultural foundation is the same and it is deeply ingrained. It is so deeply ingrained that it's not even conscious. There's no need, in other words, to do what people did in the 1890s or the 1920s: to scream about the dangers of miscegenation and the threat of a black tide or yellow peril. There's no need to do that anymore. It was there all along. It is the foundation of the beginning of what we call American civilization. It's the cornerstone, and it remains the cornerstone. Most unfortunately, it's based on implicit assumptions of superiority and power relationships that go back to the 1550s in Europe. Difficulties among the Europeans - between the Spanish and the English most obviously - those difficulties that were carried throughout the rest of the world. It's nothing new per se, but its relatively new in human history to judge people's emotional, spiritual, and mental capabilities based upon how they look. It wasn't the case even in the Roman Empire.

CP: So just because you may understand the social history of the U.S., it doesn't follow that you will recognize the social boundaries that continue.
With education, we tend to categorize. We tend to make people, humans, into abstractions. Rather than seeing them just like us. The more educated you are, when things happen, the more you can be emotionally detached and removed from the issues of centrality.

Education is a privilege and it does not substitute for common sense. And it certainly doesn't substitute for humanity. Now this is not to denigrate - it must sound very bizarre - but I'm trying to make the point that if you want to make change in contemporary society, you have to dismantle these artificial barriers of class and ethnicity. Educational attainment does not necessarily lead to reconciliation and cooperation nor does it translate into understanding.

CP: What can individuals do to bridge gaps that education alone may not?
One of the best ways to bridge these gaps is to become involved in a community concern in which you have an interest or an expertise, a place where different kinds of people come together for a similar purpose. It could be culturally based in a museum; it could be spiritually based in some kind of organized spiritual religious experience; or in some kind of positive activity that brings people together, who traditionally in the United States have not been together. That might be a women's shelter agency, Mi Casa Resource Center for Women, or Inroads Colorado. There are convergences and nexus points, access points in every community where you can find an individual who's interested in bridging the gaps.

It's up to that individual to take those steps - nobody's going to come knocking at your door inviting you to enlarge your humanity. The burden of responsibility for changing things rests with the individual reaching out. Sometimes it takes overcoming fear and ignorance, and most of all it takes overcoming indifference. Someone once said that the opposite of love is not hate, but indifference. An indifferent person is worse than a mushroom that's been plucked from under the tree, a poisonous one you can't even use for cooking. That person is just useless. Sometimes there are steps that people are unwilling to take because they're afraid that they are going to be ostracized by their peers; that they're not going to fit anymore in their family or groups that they're associated with. It can be scary, but what people don't see is that when they take the leap or the step, it humanizes them. It's a responsibility, commitment and obligation, and an act of faith. In a secular sense, it's human.

We'll bring you more from this conversation in a future issue of Freedom Watch.

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Seven bills to remember from the 2002 General Assembly
by Greg Borom

The 2002 Colorado General Assembly ended its 120-day cycle on Wednesday, May 8, 2002. Issues of redistricting, budget shortfalls, and gun permits dominated the headlines of legislative coverage in The Denver Post and The Gazette. But with over 700 bills introduced this session, one is hard pressed to find a public issue that the legislators didn't try to address. Citizens Project's public policy committee identified seven bills to be included in our 2002 Legislative Agenda. The committee chose these bills based on their relevance to Citizens Project's mission to promote pluralism, religious freedom, and the separation of church and state.

Following is a summary of the seven bills and how they fared.

Senate Bill 9 "Ethnic Intimidation Bias Hate Crimes"
Fate: Failed! SB 9 passed out of the Senate Judiciary Committee and the Senate Appropriations Committee. The full senate passed the bill on a vote of 19-15. Upon entering the house, SB 9 was assigned to the House State, Veterans, and Military Affairs Committee where it was "postponed indefinitely" - the legislative term for killing a bill.
Bill Summary: The Bias-Motivated Crimes Bill would have expanded the crime of ethnic intimidation (it currently includes race, color, ancestry, religion, and national origin) to include intimidating a person because of physical or mental disability, age, sexual orientation, or gender identity. The bill also proposed changing the name of the crime of ethnic intimidation to bias-motivated crime, creating a training component for law enforcement, and providing for alternative sentencing and/or restorative justice programs.

Senate Bill 74 "Sexual Orientation Discrimination"
Fate: Failed!
Passed by the senate 19-15. SB 74 then followed the same path as SB 9 in the house - "postponed indefinitely" by the House State, Veterans, and Military Affairs Committee.
Bill Summary: SB 74 would have expanded employment non-discrimination to include sexual orientation and gender identity. It applied to state laws covering hiring, firing, compensation, referrals, labor organization practices, and apprenticeships. It excluded religious organizations from its coverage.

Senate Bill 136 "Teaching Patriotism in Public Schools"
Fate: Failed!
This bill survived the entire process, passing the senate 27-7 and the house 38-25. However, the bill was "deemed lost" when the senate chose not to review and accept the amendments made to the bill by the house.
Bill Summary: SB 136 would have encouraged all public school districts to teach an "age appropriate" unit on patriotism in all grades. If such a class were taught, it would require the curriculum to include recitation of the Pledge of Allegiance.

House Bill 1309 "Private School Tax Credit"
Fate: Failed!
"Postponed Indefinitely" by the Senate Judiciary Committee after passing the house.
Bill Summary: HB 1309 created a convoluted scheme to transfer state tax dollars exceeding the TABOR limits to private schools. This back-door voucher bill would have created a tax credit for individuals donating to nonprofit organizations that provided scholarships to private school students.

House Bill 1332 "Require Daily Pledge of Allegiance"
Fate: Failed!
Passed the house, but "postponed indefinitely" in the Senate Judiciary Committee.
Bill Summary: Enforced patriotism seemed to be several legislators' pet project for this year. HB 1332 would have required all public schools to begin the day with the Pledge of Allegiance. This would have usurped the authority of local school districts to decide policy on this issue.

House Bill 1356 "No Same Sex Birth Certificates"
Fate: Failed!
Assigned to the House State, Veterans, and Military Affairs Committee where it passed. After passing the full house, it was "postponed indefinitely" by the Senate Judiciary Committee.
Bill Summary: After a child is adopted in Colorado, the child's birth certificate is changed to reflect the adoptive parents names. HB 1356 would have denied this procedure for same-sex parents, but allowed it to remain for opposite-sex parents.

House Bill 1296 "Office of community and faith-based initiatives"
Fate: Failed!
Another bill passing the house, but ending its life in the Senate Judiciary Committee.
Bill Summary: HB 1296 would have created a state Office of Community and Faith-Based Initiatives to provide technical assistance to churches, religious organizations, and community organizations seeking to provide services with public dollars. The office would have been funded through private donations or grants.

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County Commissioners join a movement of two to reinstate school prayer
a word from Executive Director, Greg Borom

Citizens Project firmly opposes the April 18th resolution by the El Paso County Commissioners to reinstate school prayer and endorse US House Joint Resolution 81. The resolution notes that the El Paso County Commissioners now join with the Washington County, Pennsylvania Board of County Commissioners in urging all cities and counties across the US to pass similar resolutions and unite in a "grass roots" movement to reinstate school prayer.

Our US Constitution affords its citizens the right to religious freedom and guards against establishing any official religion - reiterated in part of HJR 81. But HJR 81 threatens church and state separation by allowing religion and prayer free reign on public property - including public schools.

Citizens Project fully supports students' rights to religious expression in schools. These rights are outlined in a US Department of Education publication entitled: "Religious Expression in Public Schools: A Statement of Principles." Over 20 local clergy and educators endorsed these principles after participating in the Religion in Schools Forum sponsored by Citizens Project in 2001.

Student rights include privately praying, congregating before or after school for prayer or religious clubs and meetings, distributing religious material at school (consistent with regulations for distributing any other non-academically related material), expressing religious themes in their assignments, being excused from class for religious reasons, and wearing religious clothing (consistent with a school dress policy). Individual students enjoy numerous opportunities to express religious beliefs at school without subjecting other students to prayer recitation in classrooms or other mandatory settings.

HJR 81 would undermine court rulings on posting the Ten Commandments in schools and public buildings by allowing such displays as a "recognition of religious heritage." While HJR 81 includes language stating that government is not establishing a religion, posting the Ten Commandments in school classrooms, statehouses, courts, etc. would seem to raise particular religious faiths to a level of preferred treatment.

Our Constitutional guarantees of religious freedom and keeping government out of religion have helped strengthen our nation's religious diversity. Amidst this diversity, it is imperative that we guard not only our own, but our neighbor's, right to religious freedom. It is often those persons that are in the religious minority who truly appreciate - and rely upon - the brilliance of our Constitution's treatment of religion. Citizens Project promotes religious freedom (and freedom to have no religion) and church and state separation as set forth in our Constitution. We wish for our County Commissioners to share these Constitutional values.

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CP brings out the student vote
by Linda Kogan

Citizens Project's Student Outreach Program is wrapping up a very successful student voter registration drive. Conducting drives in seven local high schools throughout April and May, Citizens Project registered over 330 new voters.

Citizens Project recognizes that student voices often go unheard and voter turnout among young adults is low. According to a study by New Millennium Young Voters Project, only 30% of those 18-24 years old voted in the most recent presidential election.

Our voter registration team included two Colorado College students, Shahnaaz Evans and Tiara Grant; Mitchell High School National Honors Endorsement student Ellen Ruminski; and Citizens Project staff. Shahnaaz and Tiara developed a creative campaign of posters and postcards and dedicated many hours at the high schools, encouraging students to register.Citizens Project was well received by the majority of students. We fielded questions regarding the dates of elections, voter eligibility, what offices were up for re-election, and absentee voting for college students.

CP extends its appreciation to the administrators and teachers who welcomed and assisted our voter registration efforts. We look forward to the day when voter registration is an integral component of the senior year curriculum. Until then, Citizens Project will be back again next year.

One of our strategies to increase voter registration included encouraging competition among the high schools. Our final tally for this year's efforts are: Manitou 12,
Doherty 38, Mitchell 45, Wasson 55, Sierra 52, Coronado 60, with the award of recognition going to Palmer High School for its 76 new voter registrations. We would like to congratulate all students who registered to vote. Perhaps there is a citizen out there who would be willing to offer a scholarship next year for the school that registers the most students?

For those who missed our voter registration drives, it is not too late. The process takes about two minutes and can be done in several places: 1) Register to vote when you get or renew your drivers license. 2) Go to your local Clerk and Recorders office. Call 575-VOTE to find the nearest location. 3) Get the registration online at www.elpasoco.com/clerkrcd/elemain.asp. For all those newly registered graduates: don't let your voices go unheard. Vote this year!

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Newsbriefs

Joes won't teach creationism and evolution together
Joes, Colorado, with a population of 315, is getting statewide attention due to an initiative to put creationism into the school curriculum. About 150 miles east of Denver, the lone school in Joes serves 103 students from kindergarten through 12th grade. (Creationism is the belief that the world was created exactly as outlined in Genesis, the first book of the Christian Bible, according to the Denver Post, 4/9/02.) School officials proposed to teach creationism alongside evolution in order to offer another perspective on the origins of the universe. Critics, including one 16-year-old student, didn't think the curriculum change was a good idea, since "different religions believe different things. If you teach creationism, you should have to teach about every religion." Americans United for Separation of Church and State threatened to sue the school district if creationism was included in the curriculum. Local parents and students objected to the proposal, wanting to keep religion out of the public school classroom. In April, the Liberty Board of Education voted down the idea spearheaded by Douglas Sanford, a school board member and Baptist minister.

New mascots address more than fun and games
The farming community of Eaton, north of Greeley, is embroiled in a debate over the high school mascot: the Fightin' Reds. The mascot is a caricature of a Native American, with a crooked nose, wearing a loincloth and a feather. Many students and community members in the area find the mascot offensive. At the University of Northern Colorado, Native American students have taken a creative approach to bringing the point home. Native American students formed an intramural basketball team called the Fightin' Whities. The Fightin' Whities mascot is a middle aged white guy paired with the phrase, "Every thang's gonna be all white!"

The UNC students brought national attention to the issue, as the New York Times and CNN interviewed the players regarding their protest. Many community members, students at the high school, and the school's principal feel unduly targeted for their cherished school tradition. Others in the community and at UNC support the statement made by the UNC students. The basketball team members of the Fightin' Whities wanted to stir up the mascot debate and promote deeper cultural discussions.

Team names subject of legislation
In California, American Indians have filed legislation that would outlaw the use of American Indian team names and mascots in public schools. School mascot names such as Redskins, Chiefs, and Apaches would be removed from use at middle schools, high schools, community colleges, and state universities, according to the Gazette Telegraph, May 16.

 

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